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1 καρποφαγούντα
καρποφαγέωlive on fruit: pres part act neut nom /voc /acc pl (attic epic doric)καρποφαγέωlive on fruit: pres part act masc acc sg (attic epic doric) -
2 καρποφαγοῦντα
καρποφαγέωlive on fruit: pres part act neut nom /voc /acc pl (attic epic doric)καρποφαγέωlive on fruit: pres part act masc acc sg (attic epic doric) -
3 καρποφαγούσι
καρποφαγέωlive on fruit: pres part act masc /neut dat pl (attic epic doric)καρποφαγέωlive on fruit: pres ind act 3rd pl (attic epic doric) -
4 καρποφαγοῦσι
καρποφαγέωlive on fruit: pres part act masc /neut dat pl (attic epic doric)καρποφαγέωlive on fruit: pres ind act 3rd pl (attic epic doric) -
5 καρποφαγήσαντες
καρποφαγέωlive on fruit: aor part act masc nom /voc pl -
6 καρποφαγέω
Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > καρποφαγέω
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7 νέμω
A , ([etym.] ἀπο-) Pl.Phlb. 65b, later : [tense] aor. ἔνειμα, [dialect] Ep.νεῖμα Il.3.274
: [tense] pf. νενέμηκα ([etym.] δια-) X.Cyr.4.5.45:—[voice] Med., νέμομαι, [tense] fut.νεμοῦμαι Th.4.64
, D.21.203; [dialect] Ion. νεμέομαι ([etym.] ἀνα-) Hdt.1.173; laterνεμήσομαι D.H.8.71
, Plu.Crass.14, etc.: [tense] aor.ἐνειμάμην Th.8.21
, etc. ( ἐνεμησάμην is f.l. in Clearch.10, Hp.Oss.18 ([etym.] ὑπο-)):—[voice] Pass., [tense] fut.νεμηθήσομαι Plu. Agis14
(also νεμήσομαι in pass. sense ([etym.] δια-) App.BC4.3): [tense] aor. , D.36.38 (also in med. sense ([etym.] κατ-) Plu.Per.34, Ath.15.677e): [tense] pf. , etc. (also in med. sense, D.47.35).—Hom. uses of the [voice] Act., only [tense] pres., [tense] impf., and [tense] aor.; of the [voice] Med., [tense] pres. and [tense] impf.A deal out, dispense, freq. in Hom., esp. of meat and drink, μοίρας, κύπελλα, κρέα, μέθυ ν., Od.8.470, 10.357, Il.9.217, Od.7.179, cf. IG12.10.3, al.; οἱ γεωνόμοι νειμάντων τὴν γῆν ib.45.7: then generally, distribute, of the gods,Ζεὺς.. νέμει ὄλβον.. ἀνθρώποισιν Od.6.188
;Ζεὺς τά τε καὶ τὰ νέμει Pi.I.5(4).52
, cf. P.5.55;θεῶν τὰ ἴς α νεμόντων Hdt.6.11
, 109;Ζεὺς νέμων εἰκότως ἄδικα μὲν κακοῖς, ὅσια δ' ἐννόμοις A.Supp. 403
(lyr.); [Διὶ] τὸν ὑπεραλγῆ χόλον ν. leave vengeance to Zeus, S.El. 176 (lyr.); of men,ν. δευτερεῖά τινι Hdt.1.32
;τρίτον μέρος τῶν σκύλων τισί Th.3.114
; μοῖραν ν. τινί pay one due honour, respect, A.Pr. 294 (lyr.); μητρὸς τιμὰς ν. respect her privileges, Id.Eu. 624 (but πρόσω ν. τιμάς extend one's privileges, ib. 747);Λύκῳ κῆπον Εὐβοίας νέμει S.Fr.24
; Πολυκράτης μητέρα νέμει P. allots a mother (to you), prov. in Duris63 J.;εἰ πατρὸς νέμοι τιν' ὤραν τοῦ καλῶς πράσσειν δοκεῖν S. Tr.57
;τὸ σὸν γέρας τιμὴν ἐμοὶ ν. Id.Ph. 1062
;ἐκείνῳ.. αἰτίαν νέμει Id.Aj.28
; ν. αἵρεσιν give one a choice, ib. 265; affords, vouchsafes,E.
Hipp. 745 (lyr.); τὸ πιστὸν τῆς ἀληθείας ν. observe it, S.Tr. 398;τῷ.. ὄχλῳ πλέον ν. E.Hec. 868
;μήτε οἴκτῳ πλέον ν. μήτ' ἐπιεικείᾳ Th.3.48
;τὸ ἧσσον ἀδικίᾳ E.Supp. 380
(lyr.); τῷ φθόνῳ πλέον μέρος ib. 241; ;ἔλασσόν τινι Antipho 5.10
;χάριν τινί Ar.Av. 384
;πενίᾳ καὶ πλούτῳ τιμὴν ν. Pl.Lg. 696a
; of judges, κολαστὴν.. θάνατον ν. ib. 863a;συγγνώμην τισί Gal.6.753
: c. inf., (lyr.):—[voice] Pass., νέμεται ἐπὶ τοὺς Ἕλληνας is freely bestowed upon them, Hdt.9.7.α'; κρέα νενεμημένα portions of meat, X.An.7.3.21; πλεῖστα μέρη ἡ οὐσία νενεμημένη distributed into.., Pl.Prm. 144d.2 pay out, distribute a bandage, in [voice] Act. and [voice] Pass., Hp. Off.8,22, Fract.4,16, Sor.Fasc.4, al.3 allot, distribute in groups,πρὸς τὴν λῆξιν ἑκάστην Arist.Ath.30.3
, cf. 31.3 ([voice] Pass.);νεῖμαί τινας ἐς τὰς φυλὰς δέκαχα IG22.1.33
:—[voice] Pass.,ἐκ τῆς φυλῆς ἑκάστης νενεμημέναι τριττύες τρεῖς Arist.Ath.8.3
, cf. 63.4.II [voice] Med., distribute among themselves: hence, have and hold as one's portion, possess,πατρώϊα πάντα νέμεσθαι Od.20.336
: mostly of land, τεμένεα, τέμενος, 11.185, Il.12.313;ἔργα 2.751
, Hes.Op. 119; πρὸς τὸν ἀδελφὸν ἐνειμάμην (sc. οὐσίαν) Lys.16.10, cf. 19.46; τἄλλα νεμομένη administering.., Hdt.4.165; τὰ μέταλλα, τὰ ἐμπόρια, Id.7.112, Th. 1.100; [τὰ λήμματα] ἃ νέμεσθε which you enjoy, D.3.33: abs., ἔμ' οἴεσθ' ὑμῖν εἰσοίσειν ὑμᾶς δὲ νεμεῖσθαι; that you shall reap the fruit, Id.21.203.2 reap the fruit of: hence, dwell in, inhabit,ἄλσεα νέμεσθαι Il.20.8
; freq. with names of places, spread over, occupy a country, Ἰθάκην, Ὑρίην νέμεσθαι, Od.2.167, Il.2.496;ἀγρούς Pi.P.4.150
;τὸ πρὸς τὴν ἠῶ Hdt.4.19
, etc.;νεμόμενοι τὰ αὑτῶν.. ὅσον ἀποζῆν Th.1.2
.3 in Pi., of Time, spend, pass, αἰῶνα, ἁμέραν, O.2.66, N.10.56: abs., live,ἡσυχᾷ νεμόμενος P.11.55
.III from Pi. onwards, [voice] Act. is found in sense of [voice] Med., hold, possess,ἕδος Ὀλύμπου ν. O.2.12
;ἔνδον ν. πλοῦτον κρυφαῖον I.1.67
; inhabit,γῆν ν. Hdt.4.191
;χωρίον κοινῇ ν. Th.5.42
; (lyr.); ὅτι πλείστους ν. ἄνδρας to have as many husbands as possible, Str.11.13.11: abs., hold land, occupy, dwell,ν. περὶ τὴν λίμνην Hdt.4.188
:—[voice] Pass., of places, to be inhabited,πάντα ὑπὸ βαρβάροισι νέμεται Id.7.158
: abs., of a country, maintain itself, be constituted, Th.1.5,6.2 hold sway over, manage,πόλιν Hdt. 1.59
, 5.29; τὰς Ἀθήνας ib.71, etc.;λαόν Pi.O.13.27
; (lyr.);ἀστραπᾶν κράτη ν. S.OT 201
(lyr.); κράτη καὶ θρόνους ib. 237, cf.Aj. 1016; (Ptolemais, iii B.C.); (lyr.); οἴακα ν. wield, manage it, A.Ag. 802 (anap.);ἀσπίδ' εὔκυκλον ν. Id.Th. 590
; ἰσχὺν ν. ἐπὶ σκήπτροις support oneself on staves, Id.Ag.75 (anap.); ν. γλῶσσαν use the tongue, ib. 685 (lyr.);ν. πόδα Pi.N.6.15
: abs., hold sway,ὃς Συρακόσσαισι ν. Id.P.3.70
.3 hold, consider as..,σὲ νέμω θεόν S.El. 150
(lyr.), cf. 598, Tr. 483, Aj. 1331 (so in [voice] Pass., οὐδέ μοι ἐμμελέως τὸ Πιττάκειον νέμεται seems not to me fitly said, Simon.5.9): in Prose, προστάτην νέμειν τινά register as one's patron, Isoc.8.53, Hyp.Fr.21, Arist.Pol. 1275a12;ἡγεμόνα ν. τινά Agatharch.Fr.Hist.17J.
; ἀθλητῶν τοὺς μὴ νενεμημένους ἢ σεσωμασκηκότας unproved athletes, Plb. 6.47.8.B of herdsmen, pasture, graze their flocks, drive to pasture, abs.,ἐπῆλθε νέμων Od.9.233
; [χώραν] ἱκανὴν νέμειν τε καὶ ἀροῦν both for pasture and tillage, Pl.R. 373d: c. acc.,ὁ μὲν ἵππους νέμων, ὁ δὲ βοῦς Hdt.8.137
;μῆλα E.Cyc.28
, etc.; κτήνη πληγῇ ν. drive them afield with blows, Pl.Criti. 109c, cf. Heraclit.11 ([voice] Pass.).2 more freq. in [voice] Med., of cattle, feed, graze, Il.5.777, 15.631, Od.13.407, Hdt. 8.115, etc.: c. acc. loci, range over,ὡς λέαινα.. δρύοχα νεμομένα E.El. 1163
(lyr.);κολοιοὶ ταπεινὰ ν. Pi.N.3.82
: c. acc. cogn., feed on,νέμεαι.. ἄνθεα ποίης Od.9.449
;νομάς Hdt.1.78
; ;τὰ λευκὰ σήσαμα Ar.Av. 159
; of men, eat, S.Ph. 709 (lyr.).b metaph., of fire, consume, devour, Il.23.177, Hdt.5.101; alsoτὸ ψεῦδος.. νέμεται τὴν ψυχήν Plu.2.165a
.c Medic., abs., of ulcers, spread,ἐνέμετο πρόσω Hdt.3.133
, cf. Thphr.HP9.9.5; of gangrene, prob. in D.S.17.103; of thrush, Asclep. ap. Gal.12.995;ἐπὶ μᾶλλον ν. Aret.CA1.9
; ἐς τὸ εἴσω ν. ibid.; of a swelling,ὄγκος νεμόμενος Philum.Ven.17.1
.II c. acc. loci, ὄρη νέμειν graze the hills [with cattle], X.Cyr.3.2.20:—[voice] Pass.,[τὸ ὄρος] νέμεται αἰξὶ καὶ βουσί Id.An. 4.6.17
.2 metaph., πυρὶ νέμειν πόλιν waste a city by fire, give it to the flames, Hdt.6.33:—[voice] Pass., πυρὶ χθὼν νέμοιτο were being devoured, wasted by fire, Il.2.780;πυρὶ νέμεται.. ἡ φάλαγξ Plu.Alex. 18
. (Cf. OHG. neman 'take', Avest. n[schwa]mah- 'loan', Lith. nuoma 'rent', 'usury'.) -
8 ἀνίημι
ἀνίημι, ης (ἀνιεῖς, as if from ἀνιέω, dub. in Il.5.880), ησι: [tense] impf. ἀνίην, Hom. and [dialect] Att. 2 and [ per.] 3sg. εις, ει, [dialect] Ion. [ per.] 3sg.A (Abu Simbel, vi B. C., Iterat. ; alsoἠνίει Hp.Epid.7.46
; [ per.] 1sg.ἀνίειν Luc.Cat.4
: [tense] fut. ἀνήσω: [tense] pf. ἀνεῖκα: [tense] aor. 1 ἀνῆκα; [dialect] Ion. ἀνέηκα.:—the Homeric formsἀνέσει Od.18.265
, [tense] aor. opt.ἀνέσαιμι 14.209
, part.ἀνέσαντες 13.657
should be referred to ἀνέζω, butἄνεσαν Il.21.537
is from ἀνίημι: [tense] aor. 2, [ per.] 3pl.ἀνεῖσαν Th.5.32
, imper. , S.Ant. 1101, E.Hel. 442, subj. , [dialect] Ep. [ per.] 3sg. subj.ἀνήη Il.2.34
, opt. ἀνείη, inf. ἀνεῖναι, part. ἀνείς:—[voice] Pass., ἀνίεμαι: [tense] pf.ἀνεῖμαι Hdt.2.65
, A.Th. 413, [ per.] 3pl. [tense] pf.ἀνέωνται Hdt.2.165
(v.l. ἀνέονται), inf. ἀνἑῶσθαι (sic) Tab.Heracl.1.153: [tense] aor. part. e: [tense] fut.ἀνεθήσομαι Th.8.63
. [ ἀνῐ- [dialect] Ep., ἀνῑ- [dialect] Att.: but even Hom. has ἀνῑει, ἀνῑέμενος, and we find ἀνῐησιν in Pl.Com.153 (anap.).]: — send up or forth,Ζεφύροιο.. ἀήτας Ὠκεανὸς ἀνίησιν Od.4.568
; of Charybdis,τρὶς μὲν γάρ τ' ἀνίησιν.. τρὶς δ' ἀναροιβδεῖ 12.105
;ἀφρὸν ἀ.
spew up, vomit,A.
Eu. 183;σταγόνας [αἵματος] ἀ. S.OT 1277
; of the earth, καρπὸν ἀ. make corn or fruit spring up, h.Cer.333; ; also of the gods,ἀ. ἄροτον γῆς S.OT 270
, etc.; so of females, produce, ib. 1405:—in [voice] Pass., : then in various relations,συὸς χρῆμα ἀ. S.Fr. 401
; ; of a forest,πῦρ καὶ φλόγα Th.2.77
;πνεῦμ' ἀνεὶς ἐκ πνευμόνων E.Or. 277
:— send up from the grave or nether world, A.Pers. 650, Ar.Ra. 1462, Phryn.Com.1 D., Pl.Cra. 403e, etc.:— [voice] Pass., ἐκ γῆς κάτωθεν ἀνίεται ὁ πλοῦτος ibid.; of fruit, Thphr.CP5.1.5.II let go, from Hom. downwds. a very common sense, ἐμὲ δὲ γλυκὺς ὕπνος ἀνῆκεν, i.e. left me, Il.2.71, etc., cf. Pl.Prt. 310d: —[voice] Pass., wake up,D.S.
17.56; set free,ἐκ στέγης ἀ. S.Ant. 1101
; let go unpunished,ἄνδρα τὴν ὀλιγαρχίαν λυμαινόμενον X.HG2.3.51
, cf. Lys.13.93; ἄνετέ μ' ἄνετε leave me alone, forbear, S.El. 229 (lyr.); of a state of mind,ἐμὲ δ' οὐδ' ὣς θυμὸν ἀνίει.. ὀδύνη Il. 15.24
;ὅταν μ' ἀνῇ νόσος μανίας E.Or. 227
;ὥς μιν ὁ οἶνος ἀνῆκε Hdt.1.213
, etc.; ἀ. ἵππον to let him go (by slackening the rein), S.El. 721;ἵππους εἰς τάχος ἀ. X.Eq.Mag.3.2
;τῷ δήμῳ τὰς ἡνίας ἀ. Plu.Per. 11
.b loosen, unfasten,δεσμόν Od.8.359
(v.l. δεσμῶν); δεσμά τ' ἀνεῖσαι Call.Hec.1.2.13
: hence, open,πύλας ἄνεσαν Il.21.537
;ἀ. θύρετρα E.Ba. 448
; ἀ. σήμαντρα break the seal, Id.IA 325:—[voice] Pass.,πύλαι ἀνειμέναι D.H.10.14
.2 ἀ. τινί let loose at one, slip at,ἀ. τὰς κύνας X.Cyn.7.7
: henceἄφρονα τοῦτον ἀνέντες Il.5.761
, cf. 880: c. acc. et inf., Διομήδεα μαργαίνειν ἀνέηκεν ib. 882: generally, set on or urge to do a thing, c. inf., , cf. 17.425, Il.2.276, 5.422: freq. c. acc. pers. only, let loose, excite, asοὐδέ κε Τηλέμαχον.. ῷδ' ἀνιείης Od.2.185
;μέγας δέ σε θυμὸς ἀνῆκεν Il.7.25
; τοῖσιν μὲν Θρασυμήδεα δῖον ἀνῆκεν urged Thrasymedes to their aid, 17.705:—so in [voice] Pass.,ἅπας κίνδυνος ἀνεῖται σοφίας Ar.Nu. 955
.3 ἀ. τινὰ πρός τι to let go for any purpose,τὸν λεὼν.. ἀνεῖναι πρὸς ἔργα τε καὶ θυσίας Hdt.2.129
; ἐς παιγνίην ἑωυτὸν ἀ. ib. 173;τὰ μικρὰ εἰς τύχην ἀνείς E.Fr. 974
(v.l. ἀφείς); τὰ σώματα ἐπὶ ῥᾳδιουργίαν X.Cyr.7.5.75
; ἐὰν δ' ἀνῇς, ὕβριστον χρῆμα κἀκόλαστον [γυνή] if you leave her free, Pl.Com.98.4 let, allow, c. acc. et inf., ;ἀ. τρίχας αὔξεσθαι Hdt.2.36
, cf. 4.175: with inf. omitted,ἀνεῖσα πένθει κόμαν E. Ph. 323
; ἀ. στολίδος κροκόεσσαν τρυφάν ib. 1491;κόμας Plu.Lys.1
: c. dat. pers. et inf., ἀνεὶς αὐτῷ θηρᾶν having given him leave to hunt, X.Cyr.4.6.3.5 [voice] Med., loosen, undo, c. acc., κόλπον ἀνιεμένη baring her breast, Il.22.80; αἶγας ἀνιέμενοι stripping or flaying goats, Od.2.300; soἀνεῖτο λαγόνας E.El. 826
; so in [voice] Act., ἀνιέναι· δέρειν, Hsch.6 let go free, leave untilled, of ground dedicated to a god,τέμενος ἀνῆκεν ἅπαν Th.4.116
;ἀργὸν παντάπασι τὸ χωρίον ἀνιέντες τῷ θεῷ Plu.Publ.8
; generally,τὴν χώραν ἀ. μηλόβοτον Isoc.14.31
;ἀρούρας ἀσπόρους ἀ. Thphr.HP8.11.9
; allowed to run wild, Ge.49.21:—but this sense mostly in [voice] Pass., devote oneself, give oneself up,ἐς τὸ ἐλεύθερον Hdt.7.103
; esp. of animals dedicated to a god, which are let range at large (cf. ἄνετος), ἀνεῖται τὰ θηρία Id.2.65
; of a person devoted to the gods, ; of places, etc.,θεοῖσιν ἀ. δένδρεα Call. Cer.47
; ἄλσος ἀνειμένον a consecrated grove, cj. in Pl.Lg. 761c; of land,ἀ. εἰς νομάς PTeb.60.8
,72.36 (ii B.C.): hence metaph., ἀνειμένος εἴς τι devoted to a thing, wholly engaged in it, e.g.ἐς τὸν πόλεμον Hdt.2.167
; ἀνέωνται ἐς τὸ μάχιμον they are given up to military service, ib. 165; ἐς τὸ κέρδος λῆμ' ἀνειμένον given up to.., E.Heracl. 3: hence [tense] pf. part. [voice] Pass. ἀνειμένος as Adj., going free, left to one's own will and pleasure, at large, S.Ant. 579, El. 516;ἀ. τι χρῆμα πρεσβυτῶν γένος καὶ δυσφύλακτον E.Andr. 727
; πέπλοι ἀνειμένοι let hang loose, ib. 598; τὸ εἰς ἀδικίαν καὶ πλεονεξίαν -μένον unrestrained propensity to.., Plu.Num.16;σώματα πρὸς πᾶσαν ἐπιθυμίαν ἀνειμένα Id.Lyc.10
.7 slacken, relax, opp. ἐπιτείνω or ἐντείνω, of a bow or stringed instrument, unstring, as Hdt.3.22, cf. Pl.R. 442a, Ly. 209b, X.Mem.3.10.7, etc.; esp. of musical scales, ἁρμονίαι ἀνειμέναι, opp. σύντονοι, Arist.Pol. 1342b22, al.; ἀνειμένα Ἰαστὶ μοῦσα Pratin.Lyr.5: metaph.,ὀργῆς ὀλίγον τὸν κόλλοπ' ἀ. Ar.V. 574
, cf. Pherecr.145.4, Pl.R. 410e;πολιτεῖαι ἀνειμέναι καὶ μαλακαί Arist.Pol. 1290a28
; ; ἀνειμένη τάσις the grave accent, Sch.D.T.p.130H.;οἱ πάγοι τὰς φλόγας ἀ.
temper,Arist.
Mu. 397b2: hence,b remit, neglect, give up,στέρνων ἀραγμούς S.OC 1608
;φυλακὰς ἀνῆκα E.Supp. 1042
; φυλακήν, ἄσκησιν, etc., Th.4.27, X.Cyr.7.5.70, etc.; ἀ. θάνατόν τινι to remit sentence of death to one, let one live, E.Andr. 531;ἔχθρας, κολάσεις τισί Plu.2.536a
; ἀ. τὰ χρέα, τὰς καταδίκας, Id.Sol.15, D.C.64.8, cf. 72.2; ἄνες λόγον speak more mildly, E.Hel. 442; soἀ. τινὸς ἔχθραν Th.3.10
; ἀ. ἀρχήν, πόλεμον, etc., Id.1.76, 7.18, etc.:—[voice] Pass., to be treated remissly,ἀνεθήσεται τὰ πράγματα Id.8.63
; has become effete, powerless,E.
Or. 941: freq. in [tense] pf. part. ἀνειμένος as an Adj., ἐν τῷ ἀνειμένῳ τῆς γνώμης when their minds are not strung up for action, Th.5.9; ἀνειμένῃ τῇ διαίτῃ relaxed, unconstrained, of the Athenians, Id.1.6; δίαιτα λίαν ἀ., of the Ephors, Arist.Pol. 1270b32;ἀ. ἡδοναί
dissolute,Pl.
R. 573a; ἄνανδρος καὶ λίαν ἀ. ib. 549d;ἀ. χείλεα
parched,Theoc.
22.63; of climate,ἀ. καὶ μαλακός Thphr.CP5.4.4
;ὀσμὴ μαλακὴ καὶ ἀ. 5.7.1
: [comp] Comp.ἀνειμενώτερος Iamb.VP15.67
:—but,8 the sense of relaxation occurs also as an intr. usage of the [voice] Act., slacken, abate, of the wind,ἐπειδὰν πνεῦμ' ἀνῇ S.Ph. 639
, cf. Hdt.2.113, 4.152;ἕως ἀνῇ τὸ πῆμα S.Ph. 764
, cf. Hdt.1.94; ἐμφῦσα οὐκ ἀνίει, of a viper, having fastened on him she does not let go, Id.3.109: esp. in phrase οὐδὲν ἀνιέναι not to give way at all, X.HG2.3.46, cf. Cyr.1.4.22; τὰς τιμὰς ἀνεικέναι ἤκουον that prices had fallen, D.56.25, cf. Arist.Rh. 1390a15; σιδήρια ἀ. ἐν τοῖς μαλακοῖς lose their edge, Thphr.HP5.5.1.b c. part., give up or cease doing, ὕων οὐκ ἀνίει [ὁ θεός] Hdt.4.28, cf. 125, 2.121.β, E.IT 318, etc.c c. gen., cease from a thing, ; , D.21.186;φιλονικίας Th.5.32
; ἀνῆκε τοῦ ἐξελθεῖν forbore to come forth, LXX 1 Ki.23.13.9 dilute, dissolve, διά τινος or τινί, Gal.13.520, al., Gp.4.7.3, cf. Arr.An.7.20.5 (Phryn.19 says that διΐημι is more correct in this sense);διυγραινομένων καὶ ἀνιεμένων Thphr.Vent.58
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9 ἑαυτοῦ
ἑαυτοῦ, ῆς, οῦ, pl. ἑαυτῶν, reflexive pron. (Hom.+; JosAs 7:6 [oft. cod. A; 3:2 αὐτοῦ]). Editors variously replace contract forms αὑτοῦ and αὑτῶν of later mss. w. uncontracted forms or w. αὐτοῦ, αὐτῶν; cp., e.g., the texts of Mk 9:16; Lk 23:12; J 2:24; 20:10; Ac 14:17; Ro 1:24; Eph 2:15; Hb 5:3; 1J 5:10; Rv 8:6; 18:7 in GNT1–3 w. GNT4; s. also Merk’s treatment of these same pass. Cp. the ms. evidence for Phil 3:21 in GNT1–3 w. its absence in GNT4. (W-S. §223 16; B-D-F §64, 1; Mayser 305; I2/2, 65; Rob. 226; Mlt-Turner 190; M-M. s.v. αὑτοῦ; RBorger, TRu 52, ’88, 17–19).① indicator of identity w. the pers. speaking or acting, selfⓐ of the third pers. sing. and pl. ταπεινοῦν ἑαυτόν humble oneself Mt 18:4; 23:12. Opp. ὑψοῦν ἑ. exalt oneself 23:12; δοξάζειν ἑ. glorify oneself Rv 18:7 v.l. ἀπαρνεῖσθαι ἑ. deny oneself 16:24; Mk 8:34 (Mel, P. 26, 181). ἀμάρτυρον ἑ. ἀφεῖναι leave oneself without witness Ac 14:17 v.l.; ἑτοιμάζειν ἑ. prepare oneself Rv 8:6 v.l. εὐνουχίζειν ἑ. make a eunuch of oneself Mt 19:12; σῴζειν ἑ. (Jos., Ant. 10, 137) 27:42; κατακόπτειν ἑ. beat oneself Mk 5:5; πιστεύειν ἑαυτόν τινι J 2:24 v.l. et al.; ἀγοράζειν τι ἑαυτῷ buy someth. for oneself Mt 14:15; Mk 6:36; θησαυρίζων ἑαυτῷ lay up assets for oneself Lk 12:21. ὑποτάσσειν ἑ. Phil 3:21 v.l. W. the middle (cp. X., Mem. 1, 6, 13 ποιεῖσθαι ἑαυτῷ φίλον; Sir 37:8): διεμερίσαντο ἑαυτοῖς they divided among them J 19:24 (Ps 21:19).—The simple dat. may also be used to emphasize the subject as agent (Hdt. 1, 32; Strabo 2, 1, 35; POxy 2351, 49; Ps 26:12; SSol 1:8) βαστάζων ἑαυτῷ τὸν σταυρόν bearing the cross without help J 19:17; ἑαυτοῖς κρίμα λήμψονται they themselves will be responsible for the judgment they are to receive Ro 13:2; οὐκ ἐπαινοῦμεν τοὺς προσιόντας ἑαυτοῖς we do not commend those who take the initiative in advancing themselves MPol 4; cp. στρῶσον σεαυτῷ make your own bed Ac 9:34.—Rydbeck 51–61.—Used esp. w. prep.α. ἀφʼ ἑαυτοῦ (ἀπό 5eα; TestAbr A 19 p. 101, 6 [Stone p. 50]; Just., A I, 43, 8 ἀφʼ ἑαυτοῦ ἑλόμενος τὸ ἀγαθόν; Tat. 17, 4 ἐχθρὸν ἀμυνεῖται): ποιεῖν τι do someth. of one’s own accord J 5:19. λαλεῖν speak on one’s own authority (Diod S 12, 66, 2 ἐκήρυξέ τις ἀφʼ ἑαυτοῦ; i.e. without orders from a higher authority) 7:18; 16:13; λέγειν 11:51; 18:34 v.l. (M. Ant. 11, 19 τοῦτο οὐκ ἀπὸ σαυτοῦ μέλλεις λέγειν). καρπὸν φέρειν bear fruit by itself 15:4. ἱκανὸν εἶναι be competent by oneself 2 Cor 3:5 (ἀφʼ ἑαυτῶν interchanging w. ἐξ ἑαυτῶν; s. also 1aδ). γινώσκειν know by oneself Lk 21:30. κρίνειν judge for oneself 12:57 (ἐξετάζειν Ath. 18, 1).β. διʼ ἑαυτοῦ (POxy 273, 21; PTebt 72, 197; TestJob 16:4): κοινὸς διʼ ἑαυτοῦ unclean in itself Ro 14:14 (EpJer 26; Just., A I, 54, 8; A II, 10, 8; D. 56, 1).γ. ἐν ἑαυτῷ to or in oneself, εὐπαρεπέστατον ἦν ἐν αὑτῷ τὸ ὄρος Hs 9, 1, 10. J 13:32 v.l.; Ro 1:24 v.l.; Eph 2:15 v.l. Otherw. mostly w. verbs of speaking, in contrast to audible utterance; s. διαλογίζομαι 1, εἶπον 6, λέγω 1bζ; otherw. ἔχειν τι ἐν ἑαυτῷ have someth. in oneself (cp. Jdth 10:19; Jos., Ant. 8, 171; Just., D. 8, 2; Ath. 10, 2) J 5:26, 42; 6:53; 17:13; 2 Cor 1:9. Gener., of what takes place in the inner consciousness διαπορεῖν Ac 10:17. Esp. γίνεσθαι ἐν ἑαυτῷ come to one’s senses 12:11 (X., An. 1, 5, 17 ὁ Κλέαρχος ἐν ἑαυτῷ ἐγένετο; Polyb. 1, 49, 8; Chariton 3, 9, 11 ἐν ἑαυτῷ γενόμενος). Also:δ. ἐξ ἑαυτῶν (Soph., El. 343 ἐκ σαυτῆς; Theophr. Fgm. 96 [in Ps.-Demetr. 222] ἐξ αὑτοῦ) of (our) own strength 2 Cor 3:5.ε. εἰς ἑαυτὸν ἔρχεσθαι come to one’s senses Lk 15:17 (Diod S 13, 95, 2; Epict. 3, 1, 15; GrBar 17:3).ζ. καθʼ ἑαυτόν by oneself (X., Mem. 3, 5, 4; Plut., Anton. 940 [54, 1 and 2]; 2 Macc 13:13; Just., D. 4, 5; 74:2; Ath. 15, 2 al.) μένειν live by oneself (in a private house) Ac 28:16. πίστις νεκρά ἐστιν καθʼ ἑαυτήν faith (when it remains) by itself is dead Js 2:17 (Diog. L. 1, 64 from a letter of Solon: religion and lawgivers can do nothing καθʼ ἑαυτά=if they are dependent on themselves alone).—βασιλεία μερισθεῖσα καθʼ ἑαυτῆς a kingdom that is divided against itself Mt 12:25.—μεθʼ ἑαυτοῦ, μεθʼ ἑαυτῶν with oneself, themselves (cp. 1 Km 9:3; 24:3 ἔλαβεν μεθʼ ἑ.) Mt 12:45; 25:3.η. παρʼ ἑαυτῷ τιθέναι τι put someth. aside 1 Cor 16:2 (X., Mem. 3, 13, 3; cp. Jos., Ant. 9, 68 οἴκαδε παρʼ αὑτῷ; Tat. 7, 2 λόγου δύναμις ἔχουσα παρʼ ἑαυτῇ τὸ προγνωστικόν ‘has in itself’).θ. περὶ ἑ. προσφέρειν make offering for himself Hb 5:3. τὰ περι ἑαυτοῦ the passages about himself Lk 24:27.ι. πρὸς ἑαυτὸν προσεύχεσθαι pray to oneself (=in silence) 18:11 (cp. Aristaen., Ep. 1, 6; 2 Macc 11:13; Jos., Ant. 11, 210; Vi. Aesopi G 9 P. πρὸς ἑαυτὸν εἶπεν; 38; Just., D. 62, 2 πρὸς ἑαυτὸν ἔλεγεν ὁ θεός … πρὸς ἑαυτοὺς λέγομεν). ἀπῆλθεν πρὸς ἑαυτόν, θαυμάζων τὸ γέγονος (Peter) went home, (all the while) marveling at what had taken place Lk 24:12 (FNeirynck, ETL 54, ’78, 104–18). ἀπέρχεσθαι πρὸς ἑαυτούς go home J 20:10 v.l. (for αὐτούς, cp. Polyb. 5, 93, 1; Num 24:25; Jos., Ant. 8, 124; s. MBlack, An Aramaic Approach3, ’67, 102f). Lk 23:12 v.l.ⓑ for the first and second pers. pl. (gener. H. Gk.; s. FKälker, Quaest. de elocut. Polyb. 1880, 277; Mlt. 87; B-D-F §64, 1; Mayser 303, w. further lit. in note 3; Rob. 689f) ἑαυτούς = ἡμᾶς αὐτούς (Themistocl., Ep. 15; Jos., Bell. 5, 536; Just., A I, 53, 3; D. 32, 5; 34, 1 al.; Tat. 30, 1; Ath. 12, 1) 1 Cor 11:31. ἐν ἑαυτοῖς = ἐν ἡμῖν αὐτοῖς Ro 8:23; 2 Cor 1:9; =ἐν ὑμῖν αὐτοῖς Ro 11:25 v.l. (En 6:2 ἐκλεξώμεθα ἑαυτοῖς γυναῖκας). διʼ ἑαυτῶν = διʼ ἡμῶν αὐ. 1 Cl 32:4; παρʼ ἑαυτοῖς = παρʼ ὑμῖν αὐτοῖς Ro 11:25 (cp. Just., D. 141, 1 and Tat. 11:2 διʼ ἑαυτούς). ἑαυτοῖς = ὑμῖν αὐτοῖς (cp. En 15:3; TestJob 45:3; TestDan 6:1; Jos., Ant. 4, 190; 8, 277) Mt 23:31; Ro 11:25 v.l.; 1 Cl 47:7.—This replacement of the first and second pers. by the third is very much less common in the sg. (Ps.-Pla., Alc. 2, 143c; Dio Chrys. 30 [47], 6 σὺ … αὑτόν; Aelian, VH 1, 21; Galen, Protr. 10 p. 30, 10 John; Syntipas p. 115, 10 μεθʼ ἑαυτοῦ=with me; TestJob 2:3 διελογιζόμην ἐν ἑαυτῷ; GrBar 17:3 εἰς ἑαυτὸν ἐλθὼν δόξαν ἔφερον τῷ θεῷ. Transjordanian ins: NGG Phil.-Hist. Kl. Fachgr. V n.s. I/1 ’36, p. 3, 1; other exx. in Mlt. 87, n. 2; Mayser 304; Hauser 100), and can hardly be established w. certainty for the NT gener.: s. J 18:34 v.l.; Ro 13:9 v.l.; cp. ISm 4:2 (v.l. ἐμαυτόν); Hv 4, 1, 5 Joly (ἐμαυτῷ B.); Hs 2:1.② marker of reciprocal relationship, for the reciprocal pron. ἀλλήλων, ἀλλήλοις, ἀλλήλους (also in earlier auth., Kühner-G. I 573; pap in Mayser 304; LXX; 4 [6] Esdr [POxy 1010] ἔδονται τὰ(ς) σάρκας αὐτῶν καὶ τὸ αἱμα αὐτῶν πίονται; Tat. 3, 3.—W-S. §22, 13; B-D-F §287; Rob. 690) each other, one another συζητεῖν πρὸς ἑαυτούς Mk 9:16 v.l. (s. VTaylor, Comm. ad. loc.; ASyn. app., w. correction of Tdf. app.); λέγοντες πρὸς ἑαυτούς as they said to each other Mk 10:26; cp. J 12:19 (πρὸς ἑ. as Antig. Car. 39 μάχεσθαι πρὸς αὑτούς; Lucian, Philops. 29, Ver. Hist. 1, 35; Tat. 26, 3 πολεμοῦντες … ἑαυτοῖς ἀλλήλους καθαιρεεῖτε). χαρίζεσθαι ἑαυτοῖς forgive one another Eph 4:32; Col 3:13. νουθετεῖν ἑαυτούς admonish one another vs. 16. εἰρηνεύειν ἐν ἑαυτοῖς live in peace w. one another 1 Th 5:13; τὴν εἰς ἑαυτοὺς ἀγάπην 1 Pt 4:9.③ marker of possession by the pers. spoken of or acting, in place of the possessive pron. his, her (Mayser 304f; Mlt. 87f) Mt 8:22; 21:8; 25:1; Lk 2:39; 9:60; 11:21; 12:36 al. ESchwartz, Index lectionum 1905, 8f; DTabachovitz, Eranos 93, ’55, 76ff; ADihle, Noch einmal ἑαυτῷ: Glotta 39, ’60, 83–92; s. Rydbeck (1a beg.).—DELG. M-M. -
10 ἁδρός
A thick, stout, bulky:I of things, χιόνα ἁ. πίπτουσαν ἰδεῖν falling thick, Hdt.4.31; τῶν ἀνθράκων οἱ ἁδρότατοι the most solid, Hp.Mul.2.133; κίονες ἁ. large, D.S.3.47;τοὺς ἁδροτάτους τῶνλέμβων Id.20.85
:—strong, violent, ;τὰ ἁδρότατατῶν.. συμβάντων Hell.Oxy.4.1
; ῥεύματα full, swollen, Arist.Pr. 949b5; of raindrops, Id.Mu. 394a31 ([comp] Comp.);δῆγμα D.S.1.35
; δωρεάστε καὶ τιμὰς ἁ. δοῦναι in abundance, Id.19.86; κοιλότης severe deficiency, Phld.Oec.p.71 J.:—of style, powerful, Longin.40.4 ([comp] Comp.), cf. Phld.Rh.1.182 S.; ἁ. νοήματα dub. in D.H.Comp.4;ἀπειλή Phld. Hom.p.35
O.; τὸ ἁ. the grand style, opp. τὸ ἰσχνόν, Ps.-Plu.Vit.Hom. 72. Adv., [comp] Comp. ἁδροτέρως, διαιτᾶν live more freely, Hp.Aph.1.7; ἁ. φαρμακεύειν ib.4.9; neut. as Adv., ἁδρὸν γελάσαι laugh loud, Antiph. 144; ἁδρότερον πιεῖν drink more deeply, Diph.5.II of persons, fine, well-grown,ἐπεὰν τὸ παιδίον ἁ. γένηται Hdt.4.180
;τῷ παιδί, ἐπὴν ἁ. ἔῃ Hp.Genit.2
;τῶν παίδων ὅσοι ἁ. Pl.R. 466e
; οἱ -ότεροι the bestgrown, the stronger, Isoc.12.110; οἱ ἁ. chiefs, princes, LXX 4 Ki.10.6; alsoἁ. τὴν ψυχήν Democh.3
;ἡ κατὰ ψυχὴν ἁ. ὑπεροχή Procl.in Alc.p.94
C.2 of animals, fine, fat,χοῖρος X.Oec.17.10
;λύκος Babr.101
; freq. in Com. of flesh, fish, etc., Antiph.20.5, 26.21, Alex. 170, etc.3 of fruit or corn, full-grown, ripe,ὅκως εἴη καρπὸς ἁ. Hdt.1.17
, cf. Arist.Metaph. 1017b8.b ἁ. ῥίζα, = ἀριστολοχεία στρογγύλη, Ps.-Dsc.3.4.c of an egg, ready to be laid, Arist. HA 559b11 ([comp] Comp.).—First in Hdt., never in Trag., rare in [dialect] Att.; but the derivs. ἁδροτής, ἁδροσύνη occur in [dialect] Ep. and ἁδρύνω in Trag. -
11 πένομαι
Grammatical information: v.Meaning: `to exert oneself, to toil, to work, to prepare, to provide' (Il.), `to exert onself, to (have to) do hard labour, to be poor, to lack smth.' (Sol., trag., Pl.).Other forms: only pres. a. ipf.Derivatives: 1. πενία, ion. - ίη f. `poverty, lack' (ξ 157; Scheller Oxytonierung 23 a. 39); 2. πενιχρ-ός `poor, devoid of smth.' (γ 348; cf. zu μελιχρός s. μέλι) with - ότης f. (S. E.). - αλέος `id.' (AP). 3. πένης, - ητος m. (f. πένησσα πτωχή H.) `who has to live from the labour of his hands, needy, poor' in opposition both to πλούσιος and to πτωχός = `begging, destitute' (IA.) with πενέσ-τερος, - τατος (X., D.); after ἀσθενέσ-τερος a.o.; not with Schwyzer 535 from *πενετ-τερος); from it πενητ-εύω `to be poor' (Emp.), - υλίδας m. "son of poverty" (Cerc.), from a hypocor. *Πενητ-ύλος (as Φειδ-ύλος, Πενθ-ύλος a.o.). -- 4. πόνος m. `(hard) labour, effort, struggle, sorrow, pain, fruit of the labour' (Il.; on the meaning Trümpy Fachausdrücke 148 ff.); also as 2. member, e.g. παυσί-πονος `ending pain' (E., Ar. in lyr.); but ματαιο-πόνος a.o. to πονέομαι, s. v. From it πον-ηρός `toilsome, useless, bad, evil' (IA.) with - ηρία, - ηρεύομαι, - ήρευμα; πονόεις `id.' (Man.). -- 5. Iterative deverbative πονέομαι, also w. ἀμφι-, δια- a.o. (Il., mostly in the older language), πονέω, also w. δια-, ἐκ-, κατα- a.o. (posthom.) `to exert oneself, to provide, to suffer', trans. `to cause pain'. As 2. member a.o. in ματαιο-πονέω `to labour in vain' (Democr.) with - πονία (Str.), - πόνημα (Iamb.), - πόνος (Plu., Gal.). From it πόν-ημα ( δια-) n. `labour, work' (Pl., E. u.a.), - ησις ( δια-, κατα-) f. `labour, effort' (Plu., D. L.); as backformation e.g. διάπον-ος `working hard, weary' (Plu.) from δια-πονέω. 6. Beside it πονάω only in ἐπονάθη (Pi.) and ἐπόνασαν (Theoc.); s. Schwyzer 719 w. n. 1.Origin: XX [etym. unknown]Etymology: Not certainly explained. The primary present πένομαι, which was pushed back and replaced by its own iterative πονέομαι, - έω and by its synonyms, e.g. κάμνω, δέω, is in the epos used esp. of domestic labour (cf. Porzig Satzinhalte 15). The meaning `want, lack, be poor' (from where πενία and πενιχρός already since Od.) developed from there like Lat. laborare `exert oneself', also `be in need, be pressed' (unargumented doubt in WP. 2, 661). Unclear is however the earlier history of the meaning. Possible is, that πένομαι orig. indicated a certain kind of domesic labour and from there was generalized. One may compare in that case expressions for `stretch, twist, weave' in Lith. pìnti `twist', OCS pęti `stretch', Arm. hanum and henum `weave', further OHG etc. spin. As the basic meaning of this verb seems to have been `unharness', one may also from there through `harness oneself' come to `exert oneself' (cf. Arm. y-enum `stem or stut smthing with hands or shoulders'?). Thus (after Schleicher, Benfey, Fick; s. Curtius 271f.) Pedersen KZ 39, 414 and Persson Beitr. 1, 411 ff.; further combinations in WP. 2, 660ff., Pok. 988, W.-Hofmann s. pendeō. As however the semantic development can be interpreted in diff. ways, this etymology, though quite possible, cannot be proven. A loan is hard to envisage. -- On the meaning of πένητες and πλούσιοι and synonyms and of πενία and πλοῦτος s. J. Hemelrijk Πενία en Πλοῦτος. Diss. Utrecht 1925. Cf. πεῖνα und σπάνις.Page in Frisk: 2,504-506Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > πένομαι
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12 ἀγάπη
ἀγάπη, ης, ἡ (this term has left little trace in polytheistic Gk. lit. A sepulchral ins, prob. honoring a polytheistic army officer, who is held in ‘high esteem’ by his country [SEG VIII, 11, 6 (III A.D.)] sheds light on an ex. such as Philod., παρρ. col. 13a, 3 Oliv., but s. Söding [below] 294. The restorations in POxy 1380, 28 and 109f [II A.D.] are in dispute: s. New Docs 4, 259 [lit.]; Söding [end] 294f, n. 68 [lit.]. For other exx. from the Gr-Rom. world s. Ltzm., exc. after 1 Cor 13; L-S-J-M; ACeresa-Gastaldo, Αγάπη nei documenti anteriori al NT: Aegyptus 31, ’51, 269–306, has a new pap and a new ins ex. fr. III A.D. secular sources; in RivFil 31, ’53, 347–56 the same author shows it restored in an ins of 27 B.C., but against C-G. s. lit. Söding 293, n. 57. In Jewish sources: LXX, esp. SSol, also pseudepigr., Philo, Deus Imm. 69; Just., D. 93, 4. Cp. ACarr, ET 10, 1899, 321–30. Its paucity in gener. Gk. lit. may be due to a presumed colloq. flavor of the noun (but s. IPontEux I, 359, 6 as parallel to 2 Cor 8:8 below). No such stigma attached to the use of the verb ἀγαπαω (q.v.).① the quality of warm regard for and interest in another, esteem, affection, regard, love (without limitation to very intimate relationships, and very seldom in general Greek of sexual attraction).ⓐ of human loveα. without indication of the pers. who is the object of interest (cp. Eccl 9:1, 6; Sir 48:11 v.l.): ἀ. as subj. ἡ ἀ. οἰκοδομεῖ 1 Cor 8:1.—13:4, 8 (on 1 Cor 13 see the comm. [Maxim Tyr. 20:2 praise of ἔρως what it is not and what it is; s. AHarnack, SBBerlAk 1911, 132–63, esp. 152f; ELehmann and AFridrichsen, 1 Cor 13 e. christl.-stoische Diatribe: StKr Sonderheft 1922, 55–95]; EHoffmann, Pauli Hymnus auf d. Liebe: Dtsche Vierteljahrsschrift für Literaturwiss. u. Geistesgesch. 4, 1926, 58–73; NLund, JBL 50, ’31, 266–76; GRudberg, Hellas och Nya Testamentet ’34, 149f; HRiesenfeld, ConNeot 5, ’41, 1–32, Nuntius 6, ’52, 47f); Phil 1:9. ἡ ἀ. κακὸν οὐκ ἐργάζεται Ro 13:10; πλήρωμα νόμου ἡ ἀ. ibid.; ψυγήσεται ἡ ἀ. τ. πολλῶν Mt 24:12; ἡ ἀ. ἀνυπόκριτος let love be genuine Ro 12:9, cp. 2 Cor 6:6. As predicate 1 Ti 1:5; 1J 4:16b (cp. bα). As obj. ἀγάπην ἔχειν (Did., Gen. 221, 30) 1 Cor 13:1–3; Phil 2:2 φιλίαν ἢ ἀγάπην ἔχοντες Just., D. 93, 4; διώκειν 1 Cor 14:1; 1 Ti 6:11; 2 Ti 2:22; ἐνδύσασθαι τὴν ἀ. Col 3:14. ἀφιέναι Rv 2:4.—2 Pt 1:7; Col 1:8. ἐμαρτύρησάν σου τῇ ἀ. 3J 6. Attributively in gen. case ὁ κόπος τῆς ἀ. 1 Th 1:3; τὸ τ. ὑμετέρας ἀ. γνήσιον the genuineness of your love 2 Cor 8:8. ἔνδειξις τῆς ἀ. vs. 24; cp. πᾶσαν ἐνδεικνυμένους ἀ. Tit 2:10 v.l.—Hb 10:24; Phil 2:1; 1 Pt 5:14; 1 Cl 49:2.—In prep. phrases ἐξ ἀγάπης out of love Phil 1:16; παράκλησις ἐπὶ τῇ ἀ. σου comfort from your love Phlm 7; περιπατεῖν κατὰ ἀ., ἐν ἀ. Ro 14:15; Eph 5:2; ἐν ἀ. ἔρχεσθαι (opp. ἐν ῥάβδῳ) 1 Cor 4:21; ἀληθεύειν ἐν ἀ. Eph 4:15. Other verbal combinations w. ἐν ἀ., 1 Cor 16:14; Eph 3:17; 4:2; Col 2:2; 1 Th 5:13; cp. Eph 4:16 (on Eph 1:4 s. bα). ἐν τῇ ἀ. 1J 4:16b, 18. διὰ τῆς ἀ. δουλεύετε ἀλλήλοις Gal 5:13. πίστις διʼ ἀγάπης ἐνεργουμένη 5:6. διὰ τὴν ἀ. παρακαλῶ for love’s sake I appeal Phlm 9. μετὰ ἀγάπης πολιτεύεσθαι live in love 1 Cl 51:2.—W. ἀλήθεια 2J 3; πίστις 1 Th 3:6; 5:8; 1 Ti 1:14; 2 Ti 1:13; Phlm 5; B 11:8; IEph 1:1; 9:1; 14:1 al. W. πίστις and other concepts on the same plane Eph 6:23; 1 Ti 2:15; 4:12; 6:11; 2 Ti 2:22; 3:10; Tit 2:2; Rv 2:19; Hm 8:9; cp. v 3, 8, 2–5. The triad πίστις, ἐλπίς, ἀγάπη 1 Cor 13:13; s. also Col 1:4f; 1 Th 1:3; 5:8; B 1:4 (cp. Porphyr., Ad Marcellam 24 τέσσαρα στοιχεῖα μάλιστα κεκρατύνθω περὶ θεοῦ• πίστις, ἀλήθεια, ἔρως, ἐλπίς and s. Rtzst., Hist. Mon. 1916, 242ff, NGG 1916, 367ff; 1917, 130ff, Hist. Zeitschr. 116, 1916, 189ff; AHarnack, PJ 164, 1916, 5ff=Aus d. Friedens-u. Kriegsarbeit 1916, 1ff; PCorssen, Sokrates 7, 1919, 18ff; ABrieger, D. urchr. Trias Gl., Lbe, Hoff., diss. Heidelb. 1925; WTheiler, D. Vorbereitung d. Neuplatonismus 1930, 148f). W. δύναμις and σωφρονισμός 2 Ti 1:7. Cp. B 1:6.—Attributes of love: ἀνυπόκριτος Ro 12:9; 2 Cor 6:6. γνησία 1 Cl 62:2. φιλόθεος and φιλάνθρωπος Agr 7. σύμφωνος IEph 4:1 ἄοκνος IPol 7:2. ἐκτενής 1 Pt 4:8. It is a fruit of the Spirit καρπὸς τοῦ πνεύματος Gal 5:22, and takes first rank among the fruits. ἀ. τοῦ πνεύματος Ro 15:30; cp. Col 1:8. Since the term denotes concern for another, the sense alms, charity ISm 6:2 is readily apparent (cp. ἀ. λαμβάνειν ‘receive alms’ PGen 14, 7).—ἀσπάζεται ὑμᾶς ἡ ἀγάπη τῶν ἀδελφῶν the members greet you with love IPhld 11:2; ISm 12:1, cp. ITr 13:1; IRo 9:3. In these passages the object of the love is often made plain by the context; in others it isβ. expressly mentionedא. impers. ἀ. τῆς ἀληθείας 2 Th 2:10; ἀ. τῆς πατρίδος love for the homeland 1 Cl 55:5.ב. human beings ἀ. εἴς τινα love for someone εἰς πάντας τοὺς ἁγίους Eph 1:15; Col 1:4. εἰς ἀλλήλους καὶ εἰς πάντας 1 Th 3:12; 2 Th 1:3; cp. 2 Cor 2:4, 8; 1 Pt 4:8; 2J 6. ἐν ἀλλήλοις J 13:35. ἐξ ἡμῶν ἐν ὑμῖν 2 Cor 8:7; ἡ ἀ. μου μετὰ ὑμῶν 1 Cor 16:24.ג. God or Christ (πρὸς τὸν θεόν Orig., C. Cels. 3, 15, 12) ἀ. τοῦ θεοῦ love toward God (but in many cases the gen. may be subjective) Lk 11:42; J 5:42; 2 Th 3:5; 1J 2:5, 15; 3:17; 4:12; 5:3; 2 Cor 7:1 P 46 (for φόβος); ἀ. εἰς θεὸν καὶ Χριστὸν καὶ εἰς τὸν πλησίον Pol 3:3; ἀ. εἰς τὸ ὄνομα θεοῦ Hb 6:10.ⓑ of the love of God and Christα. to humans. Of God (cp. Wsd 3:9): 1J 4:10; ἐν ἡμῖν 1J 4:9, 16. εἰς ἡμᾶς Ro 5:8, cp. vs. 5. τετελείωται ἡ ἀ. μεθʼ ἡμῶν 1J 4:17 (s. HPreisker app. to HWindisch Comm. 167); ἀπὸ τῆς ἀ. τοῦ θεοῦ τῆς ἐν χριστῷ Ἰησοῦ Ro 8:39. ἀγάπην διδόναι bestow love 1J 3:1; ἐν ἀ. προορίσας ἡμᾶς εἰς υἱοθεσίαν Eph 1:4f: the rhythm of the passage suggests the believers as agents for ἀ. in vs. 4 (cp. vs. 15), but 2:4 favors God; s. the comm.—2 Cor 13:13; Jd 2 and 21. God is the source of love 1J 4:7, the θεὸς τῆς ἀ. 2 Cor 13:11, and therefore God is love 1J 4:8, 16. Christians, embraced by God’s love, are τέκνα ἀγάπης B 9:7; 21:9.—Of Jesus’ love J 15:9, 10a, 13 (s. MDibelius, Joh 15:13: Deissmann Festschr. 1927, 168–86); 1J 3:16.—Ro 8:35; 2 Cor 5:14; cp. Eph 3:19. Perh. the ἀληθὴς ἀγάπη of Pol 1:1 is a designation of Jesus or his exemplary concern for others.β. of the relation betw. God and Christ J 15:10b; 17:26 (on the constr. cp. Pel.-Leg. 12, 21 ὁ πλοῦτος ὅν με ἐπλούτισεν ὁ σατανᾶς). τοῦ υἱοῦ τῆς ἀ. αὐτοῦ of the son of (God’s) love, i.e. of (God’s) beloved son Col 1:13 (s. PsSol 13:9 υἱὸς ἀγαπήσεως).—WLütgert, D. L. im NT 1905; BWarfield, PTR 16, 1918, 1–45; 153–203; JMoffatt, Love in the NT 1929; HPreisker, StKr 95, 1924, 272–94, D. urchr. Botschaft v. der L. Gottes 1930; RSchütz, D. Vorgeschichte der joh. Formel ὁ θεὸς ἀγ. ἐστίν diss. Kiel 1917; CBowen, Love in the Fourth Gosp.: JR 13, ’33, 39–49; GEichholz, Glaube u. L. im 1 J: EvTh ’37, 411–37. On ἔρως and ἀ. s. Harnack, SBBerlAk 1918, 81–94; ANygren, Eros u. Agape I 1930, II ’37 (Eng. tr. Agape and Eros, AHebert and PWatson ’32, ’39; on this JRobinson, Theology 48, ’45, 98–104); LGrünhut, Eros u. Ag. ’31. Cp. CTarelli, Ἀγάπη: JTS n.s. 1, ’50, 64–67; ELee, Love and Righteousness: ET 62, ’50/51, 28–31; AŠuštar, Verbum Domini 28, ’50, 110–19; 122–40; 193–213; 257–70; 321–40; TOhm, D. Liebe zu Gott in d. nichtchristl. Religionen, ’50; WHarrelson, The Idea of Agape: JR 31, ’51, 169–82; VWarnach, Agape: Die Liebe als Grundmotiv der ntl. Theol. 1951; JSteinmueller, Ἐρᾶν, Φιλεῖν, Ἀγαπᾶν in Extrabiblical and Bibl. Sources: Studia Anselmiana 27f, ’51, 404–23.—Full bibliog. in HRiesenfeld, Étude bibliographique sur la notion biblique d’ ἀγάπη, surtout dans 1 Cor 13: ConNeot 5, ’41, 1–32; s. also EDNT.② a common meal eaten by early Christians in connection with their worship, for the purpose of fostering and expressing mutual affection and concern, fellowship meal, a love-feast (the details are not discussed in the NT, although Paul implicitly refers to it 1 Cor 11:17ff; cp. D 9–10; s. also Pliny Ep. 10, 96, 7; AcPlTh 25 [Aa I 252]; Clem. Al., Paed. 2, 1, 4, Strom. 3, 2, 10; Pass. Perp. et Felic. 17, 1; Tertull., Apolog. 39, De Jejun. 17; Minucius Felix 31) Jd 12 (v.l. ἀπάταις; in 2 Pt 2:13 ἀγάπαις is v.l. for ἀπάταις; the same v.l. Eccl 9:6, where ἀπάτη in ms. S is meaningless: s. RSchütz, ZNW 18, 1918, 224; s. ἀγαπάω 3 on J 13:1, 34). ἀγάπη ἄφθαρτος IRo 7:3. ἀγάπην ποιεῖν hold a love-feast ISm 8:2, in both pass. w. prob. ref. to the eucharist (s. ἀγαπάω 2 and 3).—Meals accompanied by religious rites and in a religious context were conducted by various social groups among the Greeks from early times (s. Bauer’s Introduction, pp. xxvii–viii, above). A scholion on Pla. 122b says of such meals among the Lacedaemonians that they were called φιλίτια, because they φιλίας συναγωγά ἐστιν. Is ἀγ. perhaps a translation of φιλία into Christian terminology?—JKeating, The Ag. and the Eucharist in the Early Church 1901; HLeclercq, Dict. d’Arch. I 1903, 775–848; FFunk, Kirchengesch. Abhdlgen. 3, 1907, 1–41; EBaumgartner, Eucharistie u. Ag. im Urchr. 1909; RCole, Love Feasts, a History of the Christian Ag. 1916; GWetter, Altchr. Liturgien II 1921; HLietzmann, Messe u. Herrenmahl 1926 (on this ALoisy, Congr. d’Hist. du Christ. I 1928, 77–95); KVölker, Mysterium u. Ag. 1927; DTambolleo, Le Agapi ’31; BReicke, Diakonie, Festfreude u. Zelos in Verbindung mit der altchristlichen Agapenfeier, ’51.—TSöding, Das Wortfeld der Liebe im paganen und biblischen Griechisch: ETL 68, ’92, 284–330.—DELG s.v. ἀγαπάω. M-M. TW. Spicq. TRE s.v. Liebe.
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Fruit — Fruit, n. [OE. fruit, frut, F. fruit, from L. fructus enjoyment, product, fruit, from frui, p. p. fructus, to enjoy; akin to E. brook, v. t. See {Brook}, v. t., and cf. {Fructify}, {Frugal}.] 1. Whatever is produced for the nourishment or… … The Collaborative International Dictionary of English
Fruit bat — Fruit Fruit, n. [OE. fruit, frut, F. fruit, from L. fructus enjoyment, product, fruit, from frui, p. p. fructus, to enjoy; akin to E. brook, v. t. See {Brook}, v. t., and cf. {Fructify}, {Frugal}.] 1. Whatever is produced for the nourishment or… … The Collaborative International Dictionary of English
Fruit bud — Fruit Fruit, n. [OE. fruit, frut, F. fruit, from L. fructus enjoyment, product, fruit, from frui, p. p. fructus, to enjoy; akin to E. brook, v. t. See {Brook}, v. t., and cf. {Fructify}, {Frugal}.] 1. Whatever is produced for the nourishment or… … The Collaborative International Dictionary of English
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